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2nd Global Conference
Monsters and the
Monstrous:
Myths and Metaphors of Enduring Evil
Monday 10th May - Wednesday 12th May
2004
Budapest, Hungary
Conference Programme, Abstracts & Papers
Session 1: Monsters Communist and Nazi
Chair: Terrie Waddell
Monstrification of the Monster: How Ceausescu Became the ‘Red
Vampire’
Peter
Mario Kreuter
University of Bonn, Germany
Without any doubt the Ceausescu regime has been one
of the most cruel and most paranoid of all communist regimes after World
War II. In Europe it's only comparable to Albania under Enver Hoxha.
Especially the time after 1980, when the “Titan of the Titans” decided
to pay back the debts of the Romanian state only within a few years,
became a very dark one in European history. The three “F” reigned in
Romania : foama (hunger),
frica (fear) and frig (cold). The cruelty of his reign, that lasted nearly
25 years, has been visible in a drastic way when we look at his end in
the only bloody revolution in communist Europe in December 1989.
Therefore
it was more than amazing to me to see particularly the Western media
reporting about him and his family creating many stories which made a
(reel-like) hypermonster out of the (real) monster. Instead of telling
the truth about his mediocre character, his youth in communist organizations
or his political advancement under the protection of the later party
leader Gheorghe Gheorghiu-Dej, newspapers and political commentaries
have been filled with stories about presumed bank robberies in the late
40's, blood infusions with the blood of newborn babies and political
rivals in the party killed by him personally.
So what? What was the reason
to do this? While the reports on Enver Hoxha have been quite objective
containing only few moments of speculation, the whole information about
Nicolae Ceausescu has been speculative, ridiculous
exaggerating and full of histories by hearsay that have never ever been
critically checked and passed on until today. It is the aim of my paper
to present the major “monstrifications” to the audience and to discuss
them in the wider range of both a psychological and a historical level.
Download Full Conference Paper - 
Nazi Demons and Sicilian Monsters:
The “Monsters of Villarbasse”, Piedmontese
Anxieties, and the Wounds of World War II
Eleanor Chiari
University College, London, United Kingdom
My paper, based on research at the interface between
Italian Cultural Studies, Oral History, and Material Culture, would examine
the story of the “monsters of Villarbasse” whose crime took place in
1946 and resulted in the last execution by capital punishment in Italian
history (1948).
The story is simple: a group of brigands went to a farm
in the middle of the night to commit a robbery. The farmers and their
family woke up and the brigands knocked them unconscious with large wooden
bars. The victims, including children and old people, were then thrown
down a well where they died a slow death by drowning and freezing. The
brigands were Sicilian and the evidence they left on the crime scene
was a coppola,
a stereotypical Sicilian hat.
Newspapers, as well as sensationalist novels
following and contributing to the public outcry over the crime, presented
the killers as monsters and the crime as the most horrid crime in Italian
history. It is true that the age, large number of victims, and manner
of death, were quite dramatic; yet there seem to have been other reasons
for declaring this crime particularly “monstrous”. The Sicilian (and
thus foreign) origins of the killers were an enormous factor.
The region
where the crime took place, Piedmont, suffered heavily from Nazi occupation
during WWII. The people of entire villages were executed in manners sometimes
much crueller than the murders of Villarbasse. The public reaction to
the Villarbasse crime, so soon after the war, raises questions about
how the spotting and public execution of “monsters” serves
the need for restoring a community in crisis. Killing monsters supposedly
returns a “community” to an earlier unthreatened imagined coherence,
usually just as new and threatening changes loom upon it.
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