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3rd Global Conference Monday 9th August - Wednesday 11th August 2004
Conference Programme, Abstracts and Papers
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| Session 1: Case Studies in Education I Fight or Flight: The Academic Community in Post-War Germany, 1945-1949 This paper assesses the academy’s resistance to denazification measures and the extent to which attempts to ‘democratise’ universities were stifled in the German universities of Bonn and Leipzig between 1945 and 1949. As symbolic institutions of cultural and elite reproduction, universities provide an ideal lens through which to examine the broader societal impact of Allied denazification procedures: it was these institutions that were ultimately responsible for inducing a cultural shift in Germany, especially amongst the so-called ‘45er’ generation that had been educated and socialised during the Nazi era. The extent to which universities were cleansed of impropriety is therefore central to issue of democratisation in East and West Germany after 1945. As recent research has demonstrated, academics based in the occupied West were better equipped to avoid prosecution for an association with the Nazi past simply by invoking the neo-humanist Idee der Universität (‘idea of the university’) as a claim to membership of an apolitical academia before 1945. No substantial departure from the secretive and inherently anti-democratic university structure occurred in Bonn or other western universities until the student rebellions of the 1960s. Rather, the impetus for reform came from a youth backlash against the continued existence of ‘brown professors’ in the universities, a reality that seemed to confirm the Federal Republic’s unwillingness to remove former Nazis from positions of influence and prestige. This contrasts perceptibly with experience of professors at Leipzig and other Soviet Zone universities, where education was transformed into a relatively compliant commodity industry through the process of ‘stalinisation’. Such research is unique because, as a comparative micro-study of the function of a specific type of institution, it is positioned to cut through the competing myths of democratic legitimacy that defined the relationship between the FRG and the GDR in the post-war period. These states tended to legitimise their existence by highlighting their own democratic credentials over the apparent failings of the ‘other Germany’. The manner in which universities were purged of Nazi influence after 1945 therefore became entwined in the broader exercise of nation-building. While East Germany denounced the West as the sole inheritor of Germany’s fascist legacy (pointing especially to the re-incorporation of compromised academics and bureaucrats into positions of social and political power during the Adenauer era), the West derided its counterpart for wielding a brand of repressive totalitarianism that, they suggested, was reminiscent of Nazi-era excesses. Such claims are still hotly contested and with good reason – they either confirm or deny the legitimacy of the socialist experiment in the GDR and question the extent to which the Germans mastered the guilt associated with the recent past. Knowledge,
Perceptions and Attitudes to Mergers at the University of the North This paper sets out to critically examine the attitude
to policy initiatives of a specific constituency, within higher education.
The constituency is based at the University of the North (Limpopo), a
historically disadvantaged institution in South Africa. The study focuses
on the attitudes of senior management at the institution to the proposal
that the university merge with a medical institution (MEDUNSA) located
in a different province by 1 January 2005. Professional Associations and Universities: A Case study of the Australian
Association of Social Workers Professional associations can operate to limit access to professions
through accreditation arrangements with universities, lobbying government
for course finding and limiting employment access to all but those with
accredited qualifications. Actions of professional associations can challenge
principles of social justice and equity even in professions (like social
work) where these principles are central to the profession’s ethos.
What might the role of the university be in these manoeuvres? Are there
benefits to universities that might reinforce attribution of power to
a profession. The example is the Australian Association of Social Workers
and course changes and development in Australia. |
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