1st Global Conference

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Conference Programme, Abstracts and Papers

Session 1 : The Erotic, Film and the Novel
Chair: Rob Fisher

Carnal Unknowing: The Structural Function of the Erotic in the Period Film
Olivia Macassey
Department of Film Television and Media Studies, University of Auckland, New Zealand.

What makes the past so sexy? In the last two decades there have been a significant number of romantic mainstream films, set in our colonial pasts. The subject of these films is primarily erotic. As texts, these films are informed by post-colonial conditions of production – contemporary conditions in which there are knowledges of the traumatic, often violent realities of colonization. However, there is no trace of the ‘reality' of the past in Period films. Or is there?
The most common explanation for why history is romanticised so often in the Period film has been that the setting – so often restrictive and sartorially elaborate - facilitates the filmic expression of sexual desire. That is, contemporary notions about historical erotics make the past a good structural match for the expression of current concerns. However, this does not adequately account for the persistent combination of return and effacement which characterises the genre.
Cathy Caruth has noted that, in encountering trauma, there is the possibility of a history that is not straightforwardly based on the referential. That is, an atemporal history of erasures and substitutions. Her observations on trauma offer a possible insight into the question of Period romance; for this type of history is surely what we are encountering here. In fact, the structure of trauma is explicitly present in the period film, because the erotic, like the traumatic, is too corporeal to be straightforwardly symbolised.
This paper brings trauma theory, postcolonial theory and film theory to bear on several Period films, including Jane Campion's The Piano (1993) and David Lean's A Passage to India (1984). I argue that the reason for the sex appeal of setting lies, paradoxically, not in its enhancement of the power of the erotic, but rather in its link to the traumatic. The structure of the erotic body itself enables us to address unpalatable spectres of history through temporality, analogy, and displacement.


The Erotic in Rhetoric: The Erotic and the Ancient Greek Novel
Koen De Temmerman
Department of Latin & Greek, Faculty of Arts & Philosophy, Ghent University, Ghent, Belgium

This paper takes a literary-historical approach towards the concept of the erotic. Being a classical scholar, I examine the representation of the erotic in the ancient Greek novel. This designation refers to a series of ancient Greek stories of love and adventure that were written in the first centuries A.D. In this period the literature was permeated by the use of the principles and techniques of ancient rhetoric. Since these stories undeniably have in common many fundamental characteristics with the “modern” novel, which is traced back by traditional literary histories only to Cervantes' Don Quichote, they can rightly be said to have constituted the oldest novelistic genre of Western civilization.
My paper makes clear that it is precisely the representation of the erotic in the Greek novel that provides the genre with a unique place within its literary and cultural context (cf. Konstan 1994) and argues that it is the rhetorical techniques of characterization that shape this representation. Starting from the opposition between the representation of the erotic in the Greek novel and its representation in other, contemporary, literary genres, the paper will broaden its perspective to tackle the issue of sexual ethics in late antiquity. Parallel to the ethical concepts of Stoicism and Christianity, sexual ethics underwent a radical evolution during the last century of the Hellenistic period and the first centuries A.D. This paper shows how the Greek novel, a fictive and narrative prose genre from late antiquity, constitutes the first currently known literary locus in which the dominant sexual ethics of 2000 years to come are represented.


Eroticism in Contemporary Cuban Fiction: Mechanisms for Subversion and Resistance
Angela Donado-Otero
Queen Mary, University of London, School of Modern Languages, London, United Kingdom

I propose to read a paper in which I shall examine the importance of sexuality and eroticism in contemporary Cuba, as portrayed in the literature of the 1990s. I posit that the boom in the prominence of the erotic subject in recent Cuban fiction can be explained by means of the social and political situation of the country during the last decade. During this period the government officially launches what has become known as “Special Period,” in which political struggle must continue with fewer material resources, as the collapse of the former USSR left the country with the loss of a powerful ally to subsidize part of the country's economy. This time of economic crisis made the government open its doors to and market itself for capitalist tourism, which has given rise to the resurgence of prostitution on the island. I claim that eroticism at times, as reflected in recent fiction, is portrayed as a mechanism for survival at the same time as it represents a locus of freedom and resistance against political stagnation and conservatism. To this freedom the Cuban subject now adds the religious dimension of what was once a clandestine practice: “santeria”. I claim that the emphasis on the erotic as a process linked to self-knowledge portrays the individual as an empowered subject capable of reaching a higher spiritual level. This is also documented as a lesson to teach the individual how to resist and survive within a system that focuses on the collective good. Also I shall address in this paper the use of the erotic by Cuban writers now living in exile in capitalist countries; I shall explore the position of their subjects within the boundaries of the nation and the struggle between the nation and the individual in a self-proclaimed “socialist” society, using the erotic as the locus of subversion and resistance.