1st Global Conference

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Thursday 14th October - Saturday 16th October 2004
Salzburg, Austria

Conference Programme, Abstracts & Papers

Session 6a: Literary Sexualities II
Chair: Serena Petrella

Catastrophic Sexualities in Barker’s Theatre Of Transgression
Karoline Gritzner
Department of Theatre, Film and Television Studies, The University of Wales, Aberystwtyth, Wales, United Kingdom

This paper considers the significance of sexuality and eroticism in the recent work of major contemporary English dramatist, Howard Barker. Barker calls his tragic drama a ‘theatre of catastrophe’ in which individuals wilfully encounter the self-transforming power of desire and audiences are exposed to spectacles of pain and ecstasy. With reference to Barker’s interpretation of Shakespeare’s Hamlet in GERTRUDE THE CRY and his reading of the folk tale Snow White in KNOWLEDGE AND A GIRL (both 2002) I propose to examine the theatrical manifestations and culture-critical significance of sexual desire in Barker’s tragedies.
In Barker’s plays sexual desire necessarily complicates life; it signifies a tragic encounter with the Other and catapults individuals into an awareness of their own limitations and possibilities. Acts of sexual transgression are often performed against a backdrop of political, cultural, and spiritual revolution and war, which intensifies the characters’ willingness to step beyond the known and even take the risk of self-destruction. The sexual experience is an experience of disintegration and différance, a crisis experience which generates a negation of the discourse of modern reason. I will draw on Theodor W. Adorno’s concept of aesthetic negativity, which is central to his theory of the aesthetic as a critique of reason, to illuminate the aesthetic quality of sexual experience in Barker’s speculative theatre of promiscuity. If according to Adorno (and Derrida) aesthetic experience is essentially autonomous, negative and subversive, sexual experience in Barker’s dramatic universe is aesthetic par excellence because it insists on its radical negativity and offers subversions of political, moral and indeed aesthetic validity claims (as made manifest in Barker’s rejection of theatrical naturalism).
Experiences of transgression, transformation and disintegration resulting from dramatic characters’ passionate and catastrophic pursuits of sexual desire, which often coincide with experiences of death and suffering, are exemplary (theatrical) expressions of the crisis of meaning in the post-modern condition.


The Hidden Bisexual Tradition in English Literature
Polly Mackwood

Same-sex romances among adolescent females are a common theme in the literature of two seemingly contrasting cultures, English and Chinese, where the ways in which such narratives are approached prove to be surprisingly similar. The inclusion of lesbian characters in the literature of both nations has become increasingly familiar to readers in recent decades. Yet the bisexual woman in English literature is still an elusive character that can rarely be found outside specialist writing. She does not seem a popular choice for writers, so she is the last person we as readers are expecting to encounter, let alone attempt to seek out.
My paper asks if she really is absent from the action, and if so, why? Identifying two ways in which the same-sex romance genre commonly resolves itself in both cultures – by demonstrating proof at the end either of confirmed homosexuality or heterosexuality of the character(s) concerned – I have discovered that they do not allow for the existence of a third category: a conclusion at which the character is confirmed to be neither completely homosexual or heterosexual, but bisexual. Through the creation of this third alternative outcome, that of bisexuality, I have re-examined in detail prominent works of fiction in which different types of female same-sex romances play a part to see if their protagonists may, in fact, have been bisexual all along. In doing so I hope to demonstrate a new option to writers, readers and critics alike that seeks to liberate the bisexual female character from the confines of her literary closet.

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