4th Global Conference

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Wednesday 12th July - Friday 14th July 2006
Mansfield College, Oxford

Conference Programme, Abstracts & Papers

Session 9: Death in Cultural Contexts, II
Chair: Leila Jylhankangas


Tele-visions of the Dying: Ghost-seeing in the Society for Psychical Research in the 1880s
Shane McCorristine
Humanities Institute of Ireland, University College, Dublin, Ireland

The rapid spread of spiritualism in America and Britain in the second half of the nineteenth century led to the establishment of the Society for Psychical Research (SPR) in London in 1882 as a scientific society dedicated to investigating the phenomena emanating from the spiritualist séances. Spiritualism was an anti-materialist faith with a varied set of beliefs centred upon the tenet that the spiritual world could and did manifest itself through so-called ‘supernatural’ occurrences in the physical world such as ghosts and spirits of the dead. It was in this cultural context that the SPR attempted to tackle the question of spirits, apparitions, and the validity of stories of ghost-seeing through a laborious collection and analysis of data from all over the world. In the landmark quasi-sociological study, Phantasms of the Living (1886), the SPR published some 700 cases which pointed away from the traditional concept of the ghost as a disembodied and haunting spirit, in favour of a new theory based upon the telepathic awareness of (living) friends, and loved ones in a state of crisis, danger, or in a dying situation – in essence a percipience of an embodied ghost, a ‘phantasm of the living’.
In this paper I will examine how the SPR reformatted the popular ghost story through the language of psychical research by positing a modernist death-ritual that invested the bodies of both the agent and percipient in the ghost story with a telepathic apparatus that extensively mirrored the developments in contemporary tele-technologies. With the telepathic hypothesis entrenched in interpretations of ghost-seeing, psychical research suggested a salient feature of modernity – the idea that the spectres of the self expressed a rich and disturbing psychical reality more marvellous by far than the sensational accounts of ghosts and ghouls so prevalent in Victorian and Edwardian fiction.       

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Coping with Grief and Loss of Muslim Arabs in Israel - a Religious and Social Perception
Muhammad Suwaed

No abstract presently available

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Traumatic Bereavement and Coping: Implications for a Contextual Approach
Karola Dillenburger, Montse Fargas, Rym Akhonzada & Grace Kelly
School of Sociology, Social Policy, and Social Work, Queen’s University of Belfast, Belfast

Bereavement responses and outcomes depend on multiple factors, such as circumstances of the death, the relationship with the deceased, individual characteristics (e.g. age and gender), social context (e.g. support from friends, family, and professional, economic factors), and cultural factors. Responses to natural death differ from those following traumatic death. Untimely death differs from more timely deaths. Death of a child or spouse is most difficult, while age mitigates coping. Social support is important and cultural differences affect funeral rites and coping patterns.
Using Northern Ireland as a case in point, this paper explores implications of violent death in the context of a changing culture of violence. Northern Ireland lived in civil unrest and political violence, commonly known as the Troubles, since 1969. Over 3,600 people have been killed as a result. In 1994/05, ceasefires were negotiated and since then, violent incidents have decreased dramatically, although they have not stopped completely.
In the early years of the Troubles, the impact of the violence on people’s mental health was underestimated and there was a lack of structured support. Since the ceasefires more attention has been paid to those severely affected and community support groups have grown rapidly. Research into long-term psychological effects of the Troubles has intensified.
In this paper, we explore implications of traumatic death within this context of political changes. We report data from pre-ceasefire studies and contrast these with newly emerging post- ceasefire research in regard to psychological health, depression, and PTSD in individuals who experienced traumatic bereavement. Quantitative as well as qualitative data will be reported and implications for a contextual analysis outlined.  

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