4th Global Conference

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Monday 4th July - Thursday 7th July 2005
Mansfield College, Oxford

Conference Programme, Abstracts & Papers

 


Session 1: Metaphor, Narrative and the Meaning of Experience
Chair: Peter Twohig

Finding Meaning through Metaphors: Following a Narrative Thread from Experience to Research to Classroom
Jasna Krmpotić Schwind
Applied Arts and Health Sciences, Centennial College, Toronto, Ontario, Canada

Life is made up of experiences, which are shaped through the stories we tell of them. It is through these narratives that we “articulate and understand ourselves” and the world around us (Sorrell, 1994, p. 65-66). In my doctoral work (Schwind, 2004) I explored, through the process of narrative inquiry, the experience of personal serious illness of three nurse-teachers. The multidimensional nature of narrative inquiry (Clandinin & Connelly, 2000) helps us, through its reflective process, to reconstruct these past experiences, glean new meaning from them in the present moment, and by so doing affect our future ways of being in the world. By the way of personal stories, metaphors, letters, poems, and drawings my co-participants and I were able to explore our individual relationships with our respective illnesses. For example, Ruth’s liver wrote her a “forgiveness letter” in form of a poem, Elizabeth was able to express her life with lupus through a series of drawings depicting herself as a flower, I in turn wrote myself a letter from my “messenger tumour”. All three of us revisited our illness events through the buffer of metaphor, which allowed each of us to “broach a painful situation and turn it on its head in order to examine it more closely and make sense of it” (Schwind, 2003, p. 28). Metaphors thus may serve as useful tools that help us “make connections between a concept that is difficult to grasp, such as a serious illness, and a similar one that we are already comfortable and more familiar with” (Schwind, 2003, p. 24).
In summary, I believe that the reflective process of narrative inquiry brings to the fore the learning that can arise from purposeful self-exploration that results in change and growth, not only in ourselves, but in the healing of those in our care.


Illness: The Redefinition of Self and Relationships
Mary Didelot & Lisa Hollingsworth
Department of Education, Purdue University, United States of America

Illness is a perceptual phenomenon: It is far more than a complex physiological element. This was further posited by Lord John Habgood who stated, “…that life events are more important than our genetic inheritance and that we must take the whole of what we are into account.” There exists an objective and subjective duality to illness. The objective portion is the disease itself. The subjective nature is that of illness, or the experience of being ill.
Recognizing that, as Nietzsche had, “we…are not free to divide body from soul,” a pivotal question is begged. How can the sick define themselves (discover meaning) in the experience of illness which causes suffering? Accepting Wolf’s position that “a diagnosis is a statement about what we would like to be different about our existence,” the disease can serve initially as an impetus for self-discovery through the suffering of illness. Enduring the journey from illness to health is uniquely dependent upon the meaning intentionally attached to the suffering.
Viktor Frankl, a physician, was able to create meaning of senseless suffering. His philosophical stance incorporated in logotherapy can give those who are ill the freedom to define themselves instead of allowing medical professionals and medical conditions the power of definition. More importantly, Frankl’s will to meaning can support those who are experiencing illness to bring dignity to their suffering and help them to endure their conditions through awareness and compassion for themselves and others. As Frankl wrote, “He who has a why to live can bear almost any how.

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Metaphors of Health, Illness and Disease in Margaret Atwood’s Fiction
Teresa Gibert
Facultad de Filología, Universidad Nacional de Educación a Distancia, Madrid, Spain

This paper explores the functional significance of the metaphorical language used by Margaret Atwood in her novels and collections of short stories in order to ascertain how one of our most influential contemporary writers perceives health, illness, and disease. A close analysis of the metaphors in Atwood’s fiction reveals her various ways of approaching these multifaceted phenomena, which have always attracted her attention and which she has treated from different perspectives.
Many of Atwood’s metaphorical expressions involve illness and disease either in the source domain or in the target domain, health being less frequently evoked than its two counterparts. Plants and fruit constitute the most commonly used source domains of Atwood’s metaphors that place both healthy people and ill people in their target domains. For instance, in Bluebeard’s Egg, Yvonne is described as “a plant – not a sickly one, everybody comments on how healthy she always is – but a rare one, which can flourish and even live only under certain conditions” (247). Likewise, in Life Before Man, Auntie Muriel is conceptualised as “their roots, their root, their twisted diseased old root” (121). Similarly, a woman suffering from breast cancer has bad dreams in which “the scar on her breast splits open like a diseased fruit” (Bodily Harm 60).
Rather than resorting to conventional metaphorical expressions, Atwood prefers to articulate the concept of illness by means of innovative similes. Thus, in The Robber Bride , the author refers to how Karen “could see the illness spreading on her mother’s skin, like the hairs on arms, gone out of control; like filaments of lighting, only very small and slow” (294). Karen’s mother is one of the numerous maternal figures who are presented as being afflicted with either real or imaginary illness, such as the mother of the unnamed protagonist of Surfacing , whose children “ceased to take her illnesses seriously, they were only natural phases, like cocoons” (29).
Atwood often places disease in the target domain when she associates it metaphorically with many different concepts, which include honesty (compared with psoriasis and hemorrhoids in Bodily Harm (64)), the use of swearwords (described as “a minor contagious disease, like chicken pox” in Bluebeard’s Egg (20)), and even people who “spread themselves like a virus” (Surfacing 123) or who “may be catching” (The Handmaid’s Tale 19).

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