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7th Global Conference
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Monday 5th May - Wednesday 7th May 2008 Conference Programme, Abstracts & Papers Session 4: Media and Representations Many journalists, whether reporting on domestic matters internally or on assignment abroad as foreign or development correspondents, may at some point find themselves reporting on violence and hostilities in a hostile environment. Representations of Domestic Violence in the Turkish Press This study is a part of the project supported by the EU, UNFPA and the Women Directorate in Turkey. It aims to show how domestic violence is reported in the mainstream Turkish newspapers. After giving short information on the situation of domestic violence in Turkey (30 % of Turkish women experience domestic violence), this presentation will mainly focus on the findings of the content analysis of the news. Turkish newspapers increased their awareness and responsibility especially by supporting some social projects against domestic violence, mainly honour killings. However this study shows that even so, there are stil many problems in the representation. The presentation will shortly discuss the results on the basis of these dimesions: Racist Violence Attacks on Foreigners, Mass-Media and Fear of Crime Racist violence perpetuated against foreigners, immigrants and even citizens is reported to constitute one of the most rapidly growing forms of hate-crimes in the world. People more and more rely on the information they get from the media sources about almost everything including racist violent crime.The more violent and scandalous the hate crime the more likely it is to make the news media. The main thesis statement of this study states that the media’s continual and intense presentation of such criminal acts has lead to contributed to the ‘fear of crime’ (an anticipation of victimization not the actual victimization) in societies. This study will look at the way in which the media portray such crimes and how their portrayals possibly affect the fear of citizens. News media, movies and televison shows inflame the fear of crime in people by depicting both real incidents of such crimes and fictionally created crime cases. However, whether this fact has an effect, especially in relation to fear of crime, remains ambiguous. Thus, this study will include some theoretical and case study elaborations both on the dynamics of racist violence against foreigners and on the assumed relations between media depictions of such violent cases and the fear of crime of citizens in the modern European Union societies. Social constructivist approach will be employed to analyze the sociological aspects of such hate crimes by specifically focusing on the possible impacts of the media re-framings of such cases on the fear of crime of viewers-audiences. Symbolic and Discursive Violence in Media Representations of Aboriginal Missing and Murdered Women To date, Canada is one of four nations that have refused to ratify the UN Declaration of Rights of Indigenous peoples. Yet, an Amnesty International Report reveals that over 500 Aboriginal women in Canada have gone missing over the last two decades. More recently, Robert W. Pickton, a serial killer, has been alleged to have murdered at twenty-six of the women missing from Vancouver’s Downtown Eastside, many of whom were Aboriginal. This presentation draws on examples culled from seven years (2000 to 2007) of press coverage in Canada’s daily newspaper of record, The Globe and Mail, to illustrate how symbolic and discursive violence was used to mediate representations of the missing and murdered Aboriginal women. I pay particular attention to historical constructions of Aboriginal women as prostitutes and discuss the legacies of colonialism that have systematically violated their rights and entitlement to land. Drawing from this historical backdrop, I examine how the national press coverage repositions Aboriginal women as criminals, victims of sexual crimes, militant rebels and as inassimilable others. I underscore themes of culpability that were invoked in these accounts to make sense of these women’s lives and realities, thereby pre-empting notions of societal responsibility or intervention. I conclude with an examination of how these representations have enabled the Canadian state to maintain its position of limited involvement in alleviating the conditions of Aboriginal women ‘over here’ all the while attempting to rescue women ‘over there’ in Afghanistan or elsewhere. |
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