![]() |
|
|
4th Global Conference
|
|
| Session Eleven: Ethics;
Morality and Philosophy of War
First
of all, is the concept of “war” a stable concept,
which keeps its meaning despite its very different connotations, or
is it only a conceptual structure that changes with the argument? Has
anything substantial changed since the end of the Cold War, or, later
than this date, since September 11, 2001? And, most important, who
judges these changes and based on what, is there any structure of judgment
that leads human beings thinking about war? A differentiation of the
types of judgments may only lead us as far as our reason determines
our decisions. What one can expect of this paper, however, is a better
picture of the indeterminacy of the concept of war, and how some of
our political actors may use its porous limits to manipulate people’s
common understanding, through different kinds of judgments, called
justification in the case of these decision makers. Questioning Just War Thinking The growing use of a ‘just war’ language by contemporary political actors to legitimate acts of violence within the so-called ‘war on terror’ merits the questioning of some of the dominant assumptions that underlie just war thinking. This paper examines a central set of assumptions contained within the popular, modern just war theory presented by Michael Walzer, and those contained within more traditional just war accounts given by Augustine and Thomas Aquinas. Such approaches presuppose accounts of social violence in which the rightness or justness of violence is already ‘ordered’ into distinct spheres of legitimacy. Forms may include the presupposing the inherent legitimacy of violence against animals, or the pre-given legitimacy of sovereign and police violence to maintain domestic security, or by the assumed natural supremacy of human rights. When thinkers drawing upon just war theory to make judgements about the legitimacy or illegitimacy of particular acts of war take for granted particular ‘orders of the rightness of violence’ then their arguments often present warped calculations about the legitimacy of killing in which particular forms of present and future life and forms of living are over-valued against others. By drawing attention to the role such presuppositions necessarily play within the moral calculations of just war thinking the paper sets out a number of the inadequacies and difficulties within just war thinking and sketches an alternative account to thinking about the rightness of war that focuses instead upon a genealogical account of the ways in which our notions of the rightness of war are historically and differentially ordered. The
Laws of War in Outer Space: Some Legal Implications for the Jus
ad Bellum and the Jus in Bello of the Militarisation and Weaponisation
of Outer Spac Military use of outer space has been part
and parcel of national security strategies ever since the space age
began, almost 50 years ago. Recent developments in technology and military
doctrine have shown an increased interest by States in the deployment
of ‘killer
satellites’ in space. Thus, an assessment thereof under international
law seems pertinent. |
|
© Inter-Disciplinary.Net
2007 |
|